Herbert W Armstrong

Nicodemus, like many Jews, had been looking for the kingdom of God to be set up there and then. Presumably he was hoping to learn more from this ‘teacher come from God," who can tell him more about the Messiah and his kingdom. Being a Pharisee he likely held opinions as to his right of citizenship in this kingdom. Regarding it as a continuation of entitlements stemming from King David - he was born a Jew, of the seed of Abraham, of the same race with the great king David. It was in this context we read of Jesus’s reply. His first words were: Verse 3: KJV: ‘’  Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God .’’ Some, such as Armstrong offshoots, and the Jehovah Witnesses, say it occurs only at the end of things. Please see this link to Quora wherein I discuss the issue.  

  What message comes to us from the Millerite movement in the USA in the mid 1800’s onwards? In this commentary I show how we learn important lessons from the Millerite movement.  I propose to explain the experience of notable actors of that time, and draw conclusions. I discuss the behaviors of Miller; those who followed such as E G White and other Adventists who adopted and amended his theories, Nelson Barbour who was an Adventist having an influence on C T Russell who founded the Watchtower.  I include Herbert W Armstrong because - although he came later than these others - there was a connection and he deserves mention for reason of the fact he surpassed the others in the making of a never ending stream of false prophecies during his fifty plus years of preaching things religious. The message , as I will show - given their teachings and behavior - are the dangers a believer faces when allowing such forecasters/prophets/interpreters of prophecy to have an influence in ...

The Jewish Encyclopedias shows there were three kinds of tithes: (1) that given to the Levites as stated in Num. xviii. 21  et seq  and termed "the first tithe" ("ma'aser rishon"); (2) the tithe which was to be taken to Jerusalem and there consumed by the landowner and his family, and which was termed "the second tithe" ("ma'aser sheni"), it being taken from what remained after the first tithe had been appropriated; and (3) that given to the poor ("ma'aser 'ani"). Therefore two tithes were to be taken every year except in the seventh year: Nos. 1 and 2 in the first, second, fourth, and fifth years; Nos. 1 and 3 in the third and sixth years.’’ The scriptures are in Leviticus 27: 31-33, Numbers 18:21-32 and Deuteronomy 14:22–27 and 26:12, I note Wikipedia “ Tithes in Judaism ” has a detailed commentary on tithing and it conforms with the extract from the Jewish Encyclopedia. I make some comment on this system: Money became...

I compare his teachings to the scriptures. And mainstream Christianity in areas such as the Gospel, born again, the Kingdom of God , to mention a few.   There are links   within this document for your further reading and interest.  It takes you to a post I have made in Quora. 

The apostles taught of this kingdom of God as we read in many places.  For example in Acts 28 verse 31 regarding Paul : ‘’ He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance !’’ Matthew is the only Gospel writer to use ‘ kingdom of heaven ’. Mark, Luke, and John use the term ‘ kingdom of God ’. I discuss this briefly in the link here which takes you to my article in Quora.

  Hebrews 4 The Promise of Rest I will seek to understand the meaning of ‘’rest’’ in this chapter of Hebrews in two ways. Firstly, by looking at the meaning of the verses themselves; Secondly, by seeking to understand the ‘’sabbath rest’’ by looking at the context of ch 4 to the letter to the Hebrews. Please read here .